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    <title>Pietisten - Practical, Therapeutic, Theological Thought</title>
    <link>http://www.pietisten.orgseries/PracticalTherapeuticTheol.html</link>
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      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/xii/2/penrod.html</link>
      <guid>http://www.pietisten.org/xii/2/penrod.html</guid>
      <description>Responsibility, Commitment, and Authority are three of the stones that David took when he went to face Goliath. With these three stones, pilgrims slay giants daily. Strength to your slingshot arm!</description>
    </item>
    <item>
      <title>Acting too quickly</title>
      <link>http://www.pietisten.org/fall98/penrod.html</link>
      <guid>http://www.pietisten.org/fall98/penrod.html</guid>
      <description>Text: &#8220;Bodily Exercise profiteth little.&#8221; &#8211; Paul of Tarsus&lt;br/&gt;
Motto: &#8220;The real game is the game you are in.&#8221;</description>
    </item>
    <item>
      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/summer99/penrod.html</link>
      <guid>http://www.pietisten.org/summer99/penrod.html</guid>
      <description>Unsung Heroes. The greatest heroes of our time are people who are
not consuming and despoiling the earth. These people are seldom
described as heroes in the news. My heroes are folks who do not ride on
noisy, polluting airplanes and people who walk or ride bicycles instead
of driving around in cars. These persons are often labeled
non-productive and I am grateful for the contribution each of them
makes to the commonwealth.</description>
    </item>
    <item>
      <title>Locks, Technology, and Freedom</title>
      <link>http://www.pietisten.org/fall99/penrod.html</link>
      <guid>http://www.pietisten.org/fall99/penrod.html</guid>
      <description>It is good to be sitting here in the Music Cove using pen and ink rather that typing standard characters on a keyboard. I can make the letters as I like, and I enjoy the flexibility.</description>
    </item>
    <item>
      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/spring00/penrod.html</link>
      <guid>http://www.pietisten.org/spring00/penrod.html</guid>
      <description>Give up sainthood, renounce wisdom; And it will be a hundred times better for everyone</description>
    </item>
    <item>
      <title>How Can We Stop Shrinking?</title>
      <link>http://www.pietisten.org/summer00/penrod.html</link>
      <guid>http://www.pietisten.org/summer00/penrod.html</guid>
      <description>In the August, 2000 issue of &lt;cite&gt;Harper&#8217;s&lt;/cite&gt; I read: "Average number of words in the written vocabulary of a 6 to 14-year-old American child in 1945: 25,000. Average number today: 10,000."</description>
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    <item>
      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/winter00/penrod.html</link>
      <guid>http://www.pietisten.org/winter00/penrod.html</guid>
      <description>I miss the 1900s. I wish I were writing the date 1973 for example rather than 2000. Does that mean that I want to be back in 1973? Not really, I just pulled that year out of the hat. It&#8217;s the 19 that I miss and with it the idea of my life in that century.</description>
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    <item>
      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/spring01/thought.html</link>
      <guid>http://www.pietisten.org/spring01/thought.html</guid>
      <description>Perhaps you have noticed a pianist sit for a few moments collecting herself or himself before going into action&#8212;before hitting the notes. Once started, there is no turning back. I wonder whether those are moments of letting go or times of high concentration during which the pianist mentally reviews the music. I think it is the former because there is not enough time for a complete mental review. The performer must proceed trusting memory and practice.</description>
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    <item>
      <title>Leisure under Attack</title>
      <link>http://www.pietisten.org/summer01/penrod.html</link>
      <guid>http://www.pietisten.org/summer01/penrod.html</guid>
      <description>I spoke with a person the other day who said that psychologists are lazy. "How about philosophy and philosophers?" I asked. "Oh Ish! Another lazy bunch." She was adamant that the state's contribution to education should not be used to subsidize "soft" things such as music, art classes, literature, etc., except perhaps as minors. The money should be spent on useful things&#8212;science, business, technological development, medicine, and the like.</description>
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    <item>
      <title>Practical, Therapeutic, Theological Thought</title>
      <link>http://www.pietisten.org/winter02/penrod.html</link>
      <guid>http://www.pietisten.org/winter02/penrod.html</guid>
      <description>Those who "measure themselves by themselves, and compare themselves among themselves, are not wise" (II Corinthians 10:12).</description>
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    <item>
      <title>The End of the World</title>
      <link>http://www.pietisten.org/summer02/penrod.html</link>
      <guid>http://www.pietisten.org/summer02/penrod.html</guid>
      <description>&#8220;No one can predict the date of the Second Coming or the end of the world but I cannot see anything beyond 1953.&#8221;</description>
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    <item>
      <title>A Happy Coincidence</title>
      <link>http://www.pietisten.org/winter0203/penrod.html</link>
      <guid>http://www.pietisten.org/winter0203/penrod.html</guid>
      <description>Few things are better than a happy coincidence. A happy coincidence can be just about anything. It can be big; it can be small. It can be a chance meeting of a friend; it can be a surprise inheritance or relief from a burden or a reprieve of an illness. We usually think of a happy coincidence as a surprise, but it can also be planned.</description>
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    <item>
      <title>Disturbed</title>
      <link>http://www.pietisten.org/summer03/penrod.html</link>
      <guid>http://www.pietisten.org/summer03/penrod.html</guid>
      <description>I am disturbed because most of the momentum in public life is headed in the wrong direction.  Things are headed the wrong way because the dominant political and economic power values private wealth over public wealth.</description>
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    <item>
      <title>When does God smile?</title>
      <link>http://www.pietisten.org/winter0304/penrod.html</link>
      <guid>http://www.pietisten.org/winter0304/penrod.html</guid>
      <description>Was God smiling when he blessed Abraham (Genesis 22:15-18)?  How could God not have been?  He knew it would make Abraham happy.</description>
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    <item>
      <title>Reaching out--Drawing in</title>
      <link>http://www.pietisten.org/fall04/penrod.html</link>
      <guid>http://www.pietisten.org/fall04/penrod.html</guid>
      <description>Never has it seemed more important to me to reach out, to cross barriers, to break down dividing walls as Christians are called to do. Perhaps one might say that it is a time to set one's eyes and one's purpose on a different front.</description>
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    <item>
      <title>A word about abbreviations</title>
      <link>http://www.pietisten.org/winter0405/penrod.html</link>
      <guid>http://www.pietisten.org/winter0405/penrod.html</guid>
      <description>I&#8217;m against them. I do not live in PA or MN or IL. I live in Pennsylvania, Minnesota, or Illinois. Isn&#8217;t that a lot better?</description>
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    <item>
      <title>Providence and the Blessings of Limits</title>
      <link>http://www.pietisten.org/winter05/penrod.html</link>
      <guid>http://www.pietisten.org/winter05/penrod.html</guid>
      <description>The linguistic root of provide and thus of providence is the Latin &lt;em&gt;pro videre&lt;/em&gt;&#8212;to see ahead. Whatever the divine part of providence may be, basic human &lt;em&gt;pro videre&lt;/em&gt; is part of its fabric. We humans know, experience, and contribute this part of providence.</description>
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    <item>
      <title>Question of the deeper soul</title>
      <link>http://www.pietisten.org/spring07/penrod.html</link>
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      <description>Some people seek God intensely like Thomas a Kempis, Thomas Merton, Ghandi&#8212;millions of people. I&#8217;m not one of them, at least not now.</description>
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    <item>
      <title>Thinking about two phrases</title>
      <link>http://www.pietisten.org/christmas07/penrod.html</link>
      <guid>http://www.pietisten.org/christmas07/penrod.html</guid>
      <description>I recently encountered this term in a review by John Gray of Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong by Marc D. Hauser. Gray told about a bonobo who displayed an &#8220;aversion to inequity&#8221; in trying to assist a bird. I knew right away what the term means. I recognize an aversion to inequity in myself and I think most humans have it more or less.</description>
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    <item>
      <title>Young Turks</title>
      <link>http://www.pietisten.org/spring08/penrod.html</link>
      <guid>http://www.pietisten.org/spring08/penrod.html</guid>
      <description>I don&#8217;t know how the metaphor &#8220;young Turks&#8221; got started, I&#8217;ve not checked out its meaning with anybody until now. It refers, does it not, to younger people who act with boldness and energy, and who challenge authority though they need not reject authority if it passes their test? Usually the word has a positive, respectful, even admiring connotation.</description>
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